We believe in one God,
The Father almighty,
maker of heaven and earth,
of all things visible and invisible.

And in one Lord Jesus Christ,
the only Son of God,
begotten from the Father before all ages,
God from God,
Light from Light,
true God from true God,
begotten, not made;
of the same essence as the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven;
he became incarnate by the Holy Spirit and the virgin Mary,
and was made human.
He was crucified for us under Pontius Pilate;
he suffered and was buried.
The third day he rose again, according to the Scriptures.
He ascended to heaven
and is seated at the right hand of the Father.
He will come again with glory
to judge the living and the dead.
His kingdom will never end.

And we believe in The Holy Spirit,
the Lord, the giver of life.
He proceeds from the Father and the Son^[1],
and with the Father and the Son is worshiped and glorified.
He spoke through the prophets.
We believe in one holy catholic^[2] and apostolic church.
We affirm one baptism for the forgiveness of sins.
We look forward to the resurrection of the dead,
and to life in the world to come. Amen.

Πιστεύομεν εἰς ἕνα Θεὸν Πατέρα παντοκράτορα ποιητὴν οὐρανοῦ καὶ γῆς ὁρατῶν τε πάντων καὶ ἀοράτων.
καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστὸν
τὸν υἱὸν τοῦ Θεοῦ τὸν Μονογενῆ,
τὸν ἐκ τοῦ Πατρὸς γεννηθέντα πρὸ πάντων τῶν αἰώνων,
Φῶς ἐκ Φωτός,
Θεὸν ἀληθινὸν ἐκ Θεοῦ ἀληθινοῦ,
γεννηθέντα οὐ ποιηθέντα,
ὁμοούσιον τῷ Πατρί,
δι’ οὗ τὰ πάντα ἐγένετο·
τὸν δι’ ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν
ἡμετέραν σωτηρίαν κατελθόντα ἐκ τῶν οὐρανῶν,
καὶ σαρκωθέντα ἐκ Πνεύματος Ἁγίου καὶ Μαρίας τῆς Παρθένου,
καὶ ἐνανθρωπήσαντα,
σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου,
καὶ παθόντα, καὶ ταφέντα,
καὶ ἀναστάντα τῇ τρίτῃ ἡμέρα κατὰ τὰς γραφὰς,
καὶ ἀνελθόντα εἰς τοὺς οὐρανούς,
καὶ καθεζόμενον ἐν δεξιᾷ τοῦ Πατρός,
καὶ πάλιν ἐρχόμενον μετὰ δόξης κρῖναι ζῶντας καὶ νεκρούς.
οὗ τῆς βασιλείας οὐκ ἔσται τέλος
καὶ εἰς τὸ Πνεῦμα τὸ Ἅγιον, τὸ Κύριον καὶ Ζωοποιόν,
τὸ ἐκ τοῦ Πατρὸς ἐκπορευόμενον,
τῷ σὺν Πατρί καὶ Υἱῷ συμπροσκυνούμενον καὶ συνδοξαζόμενον,
τὸ λαλῆσαν διὰ τῶν προφητῶν-
εἰς μίαν, ἁγίαν καθολικὴν καὶ ἀποστολικὴν ἐκκλησίαν·
ὁμολογούμεν ὲν βάπτισμα εἰς ἄφεσιν ἁμαρτιῶν·
προσδοκοῦμεν ἀνάστασιν νεκρῶν,
καὶ ζωὴν τοῦ μέλλοντος αἰῶνος. ἀμήν.

Credimus in unum Deum,
Patrem omnipotentem,
factorem coeli et terrae, visibilium omnium et
invisibilium,
et in unum Dominum Jesum Christum,
Filium Dei unicum,
de Patre natum ante omnia saecula;
Deum verum de Deo vero;
natum, non factum;
ejusdemque substantiae qua Pater est;
per quem omnia facta sunt;
qui propter nos homines et propter nostram salutem
descendit,
incarnatus est de Spiritu sancto, in Maria virgine homo
factus,
crucifixus pro nobis sub Pontio Pilato, sepultus,
resurrexit tertia die,
ascendit ad coelos,
sedet ad dexteram Patris;
inde venturus est cum gloria judicare vivos ac mortuos,
cujus regni non erit finis.
Et in Spiritum sanctum, Dominum ac vivificatorem
a Patre procedentem,
qui cum Patre et Filio adoratur et glorificatur,
qui locutus est per Prophetas;
in unam catholicam atque apostolicam Ecclesiam.
Confitemur unum baptismum in remissionem
peccatorum;
speramus resurrectionem mortuorum,
vitam futuri saeculi. Amen.

What we call the Nicene Creed today is actually the 2nd version. The original Nicene Creed was first adopted at the First Council of Nicaea in 325. What we call the Nicene Creed today was adopted in 381 at the First Council of Constantinople and is an amendment of the original Nicene Creed.